By Stephen Cox
Christianity takes an striking number of types in the United States, from church buildings that cherish conventional modes of worship to evangelical church buildings and fellowships, Pentecostal church buildings, social-action church buildings, megachurches, and apocalyptic churches—congregations ministering to believers of numerous ethnicities, social sessions, and sexual orientations. neither is this range a up to date phenomenon, regardless of many Americans’ nostalgia for an undeviating “faith of our fathers” within the days of yore. quite, as Stephen Cox argues during this thought-provoking ebook, American Christianity is a revolution that's continually occurring, and continually must ensue. The old-time faith consistently needs to be made new, and that's what americans were doing all through their history.
American Christianity is an interesting e-book, extensive ranging and good knowledgeable, involved with the dwelling fact of America’s assorted traditions and with the outstanding ways that they've got built. Radical and unpredictable swap, Cox argues, is likely one of the few in charge positive factors of Christianity in the US. He explores how either the Catholic Church and the mainline Protestant church buildings have developed in ways in which may lead them to look alien to their adherents in prior centuries. He strains the increase of uniquely American activities, from the Mormons to the Seventh-day Adventists and Jehovah’s Witnesses, and brings to lifestyles the brilliant personalities—Aimee Semple McPherson, Billy Sunday, and lots of others—who have taken the gospel to the loads. He sheds new mild on such concerns as American Christians’ severe yet continuously altering political involvements, their arguable revisions within the kind and substance of worship, and their power expectation that God is ready to interfere conclusively in human lifestyles. announcing that “a church that doesn’t promise new beginnings can by no means prosper in America,“ Cox demonstrates that American Christianity needs to be noticeable now not as a sociological phenomenon yet because the ever-changing tale of person humans looking their very own connections with God, continually reinventing their faith, making it extra risky, extra colourful, and extra attention-grabbing.
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Table of Contents
Introduction 8
Ch. 1 George Washington 12
Ch. 2 John Adams 20
Ch. three Thomas Jefferson 27
Ch. four John Jay 34
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Ch. 6 Alexander Hamilton 44
Ch. 7 John Marshall 50
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Ch. 12 Sequoyah 72
Ch. thirteen William Clark 74
Ch. 14 Meriwether Lewis 77
Ch. 15 Sacagawea 80
Ch. sixteen Henry Clay 84
Ch. 17 Francis Scott Key 88
Ch. 18 John C. Calhoun 91
Ch. 19 Daniel Webster 95
Ch. 20 Washington Irving 99
Ch. 21 Zachary Taylor 103
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Ch. 24 Sam Houston 112
Ch. 25 William Cullen Bryant 116
Ch. 26 Nat Turner 119
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Extra resources for American Christianity: The Continuing Revolution (Discovering America)
Sample text
The idea of an automatic institution has also been projected by people who speak in solemn tones about the decline of American Christianity. They have been doing this for a long time. ” But when was that day? Even when churches were established by law, no one could simply open a church and expect it to succeed. Established churches in the colonial South met with the indifference of people from all social classes, who found it remarkably easy to withhold their support. 14 During the nineteenth century, churches that had formerly been established faced heroic struggles to survive and expand.
One of its Victorian steeples disappeared; the other was shortened to blend with the church’s suave new front. The style was still Gothic, but of a different kind. It was the smooth, sophisticated, late Gothic revival mode of the 1920s, all in decorative stone. The institutional emphasis had changed from soul saving to community building; the architectural emphasis, from primitive self-advertisement to the opulence that dares not shout its name. 30 Jackson’s Catholic churches were also revolutionizing their appearance.
Even Joseph Smith, the Prophet, could not have foreseen that a consecrated normality would be the Saints’ most powerful means of attracting and holding followers. This book will consider, among other things, certain religious movements that, unlike the Mormons, seemed likely to capture large fractions of the populace but didn’t. ”23 One reason the course of Christian movements can seem so wonderful is that no one can graph the individual scales of values and interests of hundreds of millions of believers, past and present.