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Additional resources for Anaxagoras' Theory of Matter (Studia Graeca Et Latina Gothoburgensia)
DE23/1/1443,1448, LRO; Lady Frances Hastings to Lord H, 7 Jan. 1739/40, HA 4993; Lady Betty to Lord H and LH, 6 Dec. 1739, 14D32/231, LRO; Henry Hastings to LH, 1 Oct. 1739, HA 5656, 5669. Amongst the charitable objects to which Lady Betty (1682–1739) devoted herself were charity schools in the vicinity of her Yorkshire estates, the support of undergraduates at Oxford, and the maintenance of some of Whiteﬁeld's early converts (T. Gibbons, G. Jerment, and S. Burder, Memoirs of Eminently Pious Women (London, 1815), i.
Historical Manuscripts Commission, HMSO, London, 1979), Letters 953 and 968; Seymour, i. 64–5. Doddridge (1702–51) was a Dissenting divine and hymn-writer who from 1730 had been in charge of the Dissenting Academy in Northampton. Catholicity of approach (within Dissent and between Dissenters and the Established Church) was his hallmark; some of his fellow Dissenters were as suspicious of his friendship towards Whiteﬁeld as some Anglican clergy were of such contacts among their colleagues (Tyerman, Whiteﬁeld, ii.
V. Taylor, Biographia Leodiensis (London, 1865), 584–7). 58 Barnard's links with LH do not appear to have continued long after the death of Lady Betty Hastings at Christmas 1739. This may have been due to his opposition to the irregularity that was becoming associated with the Revival, and possibly also because he was seen by the Huntingdons as having been close to (and inﬂuential upon) Lady Betty, whose failure to leave them any signiﬁcant share in her estate came as a bitter blow (Schlenther, 17–18).