By He Ping
20 years after a go back from fundamentalism to fiscal fact, China has turn into the world's 10th biggest economic system and an more and more vital international strength. regardless of the increase of fundamentalism and post-modernism, the pursuit of modernity was once an ongoing ancient stream in overdue 20th century China. He Ping makes a speciality of China's quest for and adventure of modernity. Implicitly comparative, the writer discusses huge features of either chinese language and western civilizations, together with their medical traditions and socio-economic buildings, almost about modernization. He seeks to augment our knowing of the cultural adjustments at the back of China's extraordinary upward thrust and gives a clean case examine for the worldwide cultural discourse.
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Additional info for China’s Search for Modernity: Cultural Discourse in the Late 20th Century
Feudalism, in their view, ‘is a concept of social history, namely, a stage in social evolution. 35 To them, all these types were political superstructures erected upon the same economic base. Indeed, sometimes, it seems that there is no great sense in trying to distinguish the subtle differences in superstructure, for it is hard to determine in which period Chinese society was patrimonial, patriarchal, feudal or bureaucratic. Mostly, it seems to have been an admixture of all of these. However, if one’s intention is to trace the origins of modern capitalism, a careful investigation of the differences might prove useful.
The city shrank considerably. 71 Luoyang, the capital of the East Han dynasty (AD 25–220) and Hongzhou, the capital of the Southern Song dynasty (AD 1127–1279) all suffered the same fate after the fall of the previous dynasty. China’s Historical Stagnation: Social and Economic 39 War also made cumulative development of economy and technology impossible. Credit and long-distance remittance systems were developed as early as the Tang dynasty (AD 618–907). 72 Iron production reached a height during the Song dynasty.
23 The decade was a period of paradigmatic shift characterized by experimenting with various new concepts. However, in questioning the roots of China’s historical stagnation, just three approaches commanded most attention: the reconceptualization of the nature of the Chinese society, of the pattern of its social change, and of its specific mode of production. The problem of China’s feudal revolution Modern industrial capitalism arose in a continent where societies were for a long time organized according to a system called ‘feudalism’, the system of holding land by giving one’s services to the owner.